WHERE I'M FROM

THE JAZZ CRUSADERS


In 1961, four fellows from Houston transplanted themselves to Los Angeles and added more distinctly bluesy elements to the soul jazz style with an ear-grabbing album called “The Freedom Sound,” on the Pacific Jazz label. Its four co-leaders were trombonist Wayne Henderson, tenor saxophonist (and occasional bassist) Wilton Felder, pianist Joe Sample, and drummer Nesbert “Stix” Hooper.

They first joined together in Houston in the fifties with the formation of The Swingsters, the group’s embracing of many different musical styles starts where it normally does, at the beginning. “Because we came up on the streets and not in the studios,” says Felder, “our music was live. The Texas streets were rich with the blues of Lightnin’ Hopkins. We grew up on all the deep country sounds. At the same time, we had ears for modern jazz like”Miles and Monk,”and never saw a contradiction between the old and new.” It’s no surprise, then, that once in senior high, The Swingsters became The Modern Jazz Sextet, a group that continued through their college years at Texas Southern University. Before graduation, though, the call of the road was irresistible, and they were off to L.A.

Two years later, in 1960, the group was signed to Pacific Jazz Records and re-christened The Jazz Crusaders. Their trombone/sax frontline sound was unique, their bop chops impeccable. In a series of superlative albums, The Jazz Crusaders built a national reputation, surviving a decade in which the popularity of jazz was in extreme decline. On one hand, the British Invasion and Motown dominated the youth market; on the other, the jazz avant-garde alienated scores of fans.

The Jazz Crusaders sound caught on big time, and their subsequent Pacific Jazz albums rewarded them with a good deal of exposure. The band performed regularly and got plenty of airplay. But as times changed, so did the Jazz Crusaders. In the late Sixties, they placed popular songs in their repertoire, and firm back beats began to bolster many a selection. By 1971, they decided that the word “jazz” kept them from attracting a wider listener base, and so they emerged anew with “The Crusaders, Vol. 1,” (Chisa), an album that openly infused jazz with pop, soul, and R&B elements.

If the Jazz Crusaders had achieved some degree of popularity, it was nothing like the crossover success that greeted the Crusaders. Such albums as “Scratch,” “Southern Comfort,” “Chain Reaction,” “Those Southern Knights,” “Free as the Wind,” “Images, Street Life,” and “Royal Jam” (recorded variously for the Chisa, ABC Blue Thumb, and MCA labels) sold well and brought in a deluge of new fans. Street Life’s title track, with Randy Crawford on vocals, provided the Crusaders with a major crossover hit in 1979.

The Crusaders’ popularity started to fade in the early Eighties, prompted by Henderson’s departure. Hooper then left as well, and by the early ‘90’s, Sample and Felder had disbanded the group.

A few years later, Henderson and Felder began performing together, first as the New Crusaders and then, as the Jazz Crusaders. Henderson was able to hold on to the name Jazz Crusaders and is still touring under that name. They reunited after a 20-year absence, and in 2003, Verve Records released “Rural Renewal.” This record featured the heart of the original Crusaders lineup;Joe Sample on keys, Wilton Felder on saxophone, and Stix Hooper on drums, along with trombonist Steve Baxter, in Wayne Henderson’s former spot. Also on board was Stewart Levine, the producer credited for The Crusaders’ major successes in the 1960s and 1970s.

Henderson and Felder both went on to have solid solo careers both as performers and producers. Hooper likewise remained active though not as visible as the others.Joe Sample of course has gone on to become a first call pianist and has produced a score of fine albums as leader as well. Even during the days of commercial success, the Crusaders had at their core a note of integrity. Though many will judge them for their latter more popular period, they are recognized by jazz aficionados for their work in the early ‘60’s as the Jazz Crusaders.

The young musicians performed their own mix of the sounds that came out of their culture and their experiences. It was only when they were signed to Pacific Jazz that they adopted the name that would remain unchanged for a decade.

From their first recordings, The Jazz Crusaders proved they sounded like no one else. They took as their foundation what Sample called the three pillars of African American music: jazz, blues and gospel. In fact, part of what makes The Jazz Crusaders' music through the decade of the 1960s so appealing is that their background and musical influences seemed to put them on a course of musical discovery, seeking ways to apply the art of self expression and improvisation to their own compositions and to a wide repertoire from the jazz and pop worlds.


MizLoonaR





Every once in a while, an artist comes along who redefines and manipulates the boundaries of his craft. Using a various array of soul stirring lyrics and a thought process that is borderline alien, MizloonaR is well on his way to doing just that.

Born and raised in Philadelphia, Pennsylvania, MizloonaR who is a poet-lyricist-singer uses the labyrinth of his life experience to paint vivid depictions of the world through his eyes. Since birth, MizloonaR and music have been
connected at the hip, and it seems like the marriage of the two has finally come full circle. As a child of the ghetto, loonaR had a smorgasboard of inspiration to draw from, and with his innate ability to absorb and translate his surroundings, he sketches portraits of where he's been and where he plans on going. He draws from the struggles of his inner city brethren, using the remnants of their pain and the monuments of their joy to tell the story of a world that is seldom documented accurately. Using the lessons of life as the paint for his canvas, loonaR touches on every aspect of life, from distant dreams to a jagged reality.

Knowing that life is a great teacher, loonaR uses his lessons learned to articulate the black male experience. mizloonaR draws from the memories of his innopportune incarceration in his early
twenties, and he expresses the pain and long road back to self suffiency after being a gunshot victim in the badlands of North Philadelphia. If u had seen or experienced some of the events that mizloonaR has been through and witnessed, you would indeed consider it amazing that he has lived this long to tell about it. But through the blessing of The Most High, and with the constant support and motivation from his family, mizloonaR has survived to tell the world the story of his many successes and failures.



Using the fragments of an education gained at Florida Community College of Jacksonville as well as the Community College of Philadelphia, mizloonar uses his brilliance with the English language to go outside the boundaries of self expression, choosing to go against the grain and show the endless possibilities that exists within the human imagination. A loving father and a
strong advocate of family, mizloonaR is a perfect example of what we are all capable of if we remain focused and uncompromised.

With the constant increase in brutality and racism that arise in the bowels of the ghetto, loonaR is relentless in his fight for the upliftment and educating of his community. Using music and poetry as vehicles to promote positivity and hope, mizloonaR is currently in the process of completing his double album. Celebrated for his ability to hopscotch from genre to genre, mizloonaR intends to pull from his full arsenal of gifts and abilities to leave his imprint on the world. Join him as he takes that long walk to forever. uno (loonaR)